GRE閱讀拿高分必須小心的注意事項,我們來看看吧，下面小編就和大家分享，來欣賞一下吧。

GRE閱讀拿高分必須小心的注意事項

GRE閱讀的能力提升來自長期的閱讀量積累和對閱讀技巧的磨練，假如考生兩者都有所欠缺，那么想要在閱讀部分提分，就需要盡可能注意導(dǎo)致扣分的各類問題，通過減少損失來獲得提升。gre閱讀做題步驟或許你能知道，但是自己的一些做題方法還有技巧的話，那就不是簡單的了，還有如果你想知道gre閱讀怎么練習(xí)的話，那就要認(rèn)真的把下面的內(nèi)容看完。

GRE閱讀高分來之不易，而能夠做好閱讀的考生，往往都掌握著一些關(guān)鍵性的技巧，并且對可能導(dǎo)致低分的注意事項也心知肚明。本文匯總了來自天道教育GRE高分考生們的閱讀經(jīng)驗，為大家介紹6條閱讀高分注意事項和低分禁忌。

GRE閱讀高分注意事項：掌握文章常見套路結(jié)構(gòu)

對于考生來說，GRE閱讀最令人欣慰的一點，也許就是其文章結(jié)構(gòu)的規(guī)范性和公式化。幾乎所有的GRE閱讀文章都是同一個模子里出來的：第一段探討一個高深的話題，第二段質(zhì)疑一個關(guān)于此話題來自其他人的觀點或看法，最后一段作者再給出自己的意見和結(jié)論。而最讓考生頭疼的一點，則是話題本身的無趣性。無論如何，考生在閱讀中，需要做到主動去了解熟悉文章結(jié)構(gòu)，通過多閱讀掌握GRE文章的常見結(jié)構(gòu)套路，而不是被動的等著看文章然后見招拆招。

GRE閱讀高分注意事項：讀完文章再看題

關(guān)于做閱讀，一直以來有這么一種說法，那就是先讀題目再看文章，看似能節(jié)省很多時間，其實卻是最愚蠢不過的做法。帶著一肚子問題看文章，先不談能記住多少問題，首先腦子里就已經(jīng)塞進了一堆東西，這種狀態(tài)下的閱讀只會降低效率，最后文章沒看懂，題目全忘了，白費一番功夫。正確的做法是先讀完全文。仔細看完整篇文章并在此基礎(chǔ)上進行解題，而不要囫圇吞棗的快速看過，其實什么都沒記住。

GRE閱讀高分注意事項：自帶問題看文章

上面說了不要先看題目，為什么這里又要說帶著問題看文章呢?這里的問題，其實是指的一些常見的容易出題點，再看文章的過程中，主動去尋找這些常見問題點，適當(dāng)做一些標(biāo)記幫助定位，將有助于快速解題。下面是這些需要在閱讀過程中尋找的問題點：

1. 文章討論的是什么?

2. 就討論的內(nèi)容，作者給出了幾個解釋或理論，分別是什么?作者對于這些解釋/理論的態(tài)度是什么?

3. 為什么作者覺得自己提出的理論最好?

4. 文章的主題是什么?

GRE閱讀低分禁忌：過度關(guān)注細節(jié)

很多GRE閱讀文章，都會包含大量的各種細節(jié)，有數(shù)據(jù)、有描述、有具體說明等。對于這些細節(jié)，在不影響閱讀的情況下，建議大家不要過度深入，看過即可。很多細節(jié)其實都是無關(guān)緊要的干擾內(nèi)容，完全不會出現(xiàn)在之后的題目中，考生要做到的是把握整體。不少同學(xué)會因為糾結(jié)于細節(jié)而反反復(fù)復(fù)的閱讀同一段內(nèi)容，浪費大量時間，殊為不智。

GRE閱讀低分禁忌：冷門內(nèi)容缺乏興趣

GRE文章的內(nèi)容，對于考生來說，有時候的確會顯得頗為無趣，尤其是一些比較冷門的科技內(nèi)容，平時即使放在眼前估計也不會去看。帶著消極、不想看的態(tài)度去解題，當(dāng)然不會有太好的結(jié)果。所以，建議大家在閱讀時，盡量把文章內(nèi)容都想象成自己最想看，最感興趣的內(nèi)容，哪怕是自欺欺人，也盡可能的把這些文章當(dāng)成自己喜歡看的內(nèi)容，用積極的態(tài)度去看文章。

GRE閱讀低分禁忌：沒有主見被選項誤導(dǎo)

看完文章，看題目，然后看選項，應(yīng)該是很多人做題的方法。但GRE閱讀的出題者，在這里又為考生設(shè)置了陷阱。一道題五個選項，除了正確選項外，其他選項往往都寫得似是而非，迷惑性極高，如果考生想要靠腦海中對文章的記憶來一一排除這些選項，往往會反受其擾，混淆了自己原本還算清晰的思路。最好的做法是看完題目后，先不急著看選項，而是根據(jù)自己之前對文章的理解，回到文章中找到相關(guān)的內(nèi)容，并總結(jié)出自己對于問題的答案，然后帶著這個答案，再到選項中去尋找比較匹配的結(jié)果。這么做，就能較好的避免被錯誤選項干擾。

GRE閱讀想要拿到高分雖然難度不低，短期內(nèi)提升也比較困難，但只要考生能夠掌握好上述高分注意事項并避開低分禁忌，相信還是能在閱讀中有所進步的。

GRE考試閱讀理解模擬題及答案解析

P1

Currently, the paramount problem in the field of biomaterials, the science of replacing diseased tissue with human-made implants, is control over the interface, or surface, between implanted biomaterials and living tissues.

The physical properties of most tissues can be matched by careful selection of raw materials: metals, ceramics, or several varieties of polymer materials.

Even the requirement that biomaterials processed from these materials be nontoxic to host tissue can be met by techniques derived from studying the reactions of tissue cultures to biomaterials or from short-term implants.

But achieving necessary matches in physical properties across interfaces between living and non-living matter requires knowledge of which molecules control the bonding of cells to each other — an area that we have not yet explored thoroughly.

Although recent research has allowed us to stabilize the tissue-biomaterial interface by controlling either the chemical reactions or the microstructure of the biomaterials, our fundamental understanding of how implant devices adhere to tissues remains woefully incomplete. (159 words)

1. According to the passage, the major problem currently facing scientists in the field of biomaterials is

(A) assessing and regulating the bonding between host tissue and implants

(B) controlling the transfer of potentially toxic materials across the interface of tissue and implant

(C) discovering new materials from which to construct implant devices

(D) deciding in what situations implants are needed

(E) determining the importance of short-term implants to long-term stability of tissue implant interfaces

2. The passage suggests which of the following about the recent research mentioned in the last sentence ?

(A) It has solved one set of problems but has created another.

(B) It has concentrated on secondary concerns but has ignored primary concerns.

(C) It has improved practical applications of biomaterial technology without providing a complete theoretical explanation of that improvement.

(D) It has thoroughly investigated properties of biomaterials but has paid little attention to relevant characteristics of human tissue.

(E) It has provided considerable information on short-term implant technology but little on long-term implant technology.

P2

Islamic law is a particularly instructive example of "sacred law."

Islamic law is a phenomenon so different from all other forms of law — notwithstanding, of course, a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactment are concerned — that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.

Even the two other representatives of sacred law that are historically and geographically nearest to it, Jewish law and Roman Catholic canon law, are perceptibly different.

Both Jewish law and canon law are more uniform than Islamic law.

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ( the dispersion of Jewish people after the conquest of Israel ) , the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

All this was unified by being subjected to the same kind of religious scrutiny, the impact of which varied greatly, being almost nonexistent in some fields, and in others originating novel institutions.

This central duality of legal subject matter and religious norm is additional to the variety of legal, ethical, and ritual rules that is typical of sacred law.

In its relation to the secular state, Islamic law differed from both Jewish and canon law.

Jewish law was buttressed by the cohesion of the community, reinforced by pressure from outside; its rules are the direct expression of this feeling of cohesion, tending toward the accommodation of dissent.

Canon and Islamic law, on the contrary, were dominated by the dualism of religion and state, where the state was not, in contrast with Judaism, an alien power but the political expression of the same religion.

But the conflict between state and religion took different forms; in Christianity it appeared as the struggle for political power on the part of a tightly organized ecclesiastical hierarchy, and canon law was one of its political weapons.

Islamic law, on the other hand, was never supported by an organized institution; consequently, there never developed an overt trial of strength.

There merely existed discordance between application of the sacred law and many of the regulations framed by Islamic states; this antagonism varied according to place and time.

For the following question, consider each of the choices separately and select all that apply

3. The passage provides information to answer which of the following questions EXCEPT?

□A Does Islamic law depend on sources other than Arab legal principles?

□B What secular practices of Islamic states conflicted with Islamic law?

□C Is Jewish law more uniform than canon law?

4. It can be inferred from the passage that the application of Islamic law in Islamic states has

(A) systematically been opposed by groups who believe it is contrary to their interests

(B) suffered irreparably from the lack of firm institutional backing

(C) frequently been at odds with the legal activity of government institutions

(D) remained unaffected by the political forces operating alongside it

(E) benefited from the fact that it never experienced a direct confrontation with the state

5. Which of the following most accurately describes the organization of the passage?

(A) A universal principle is advanced and then discussed in relation to a particular historical phenomenon.

(B) A methodological innovation is suggested and then examples of its efficacy are provided.

(C) A traditional interpretation is questioned and then modified to include new data.

(D) A general opinion is expressed and then supportive illustrations are advanced.

(E) A controversial viewpoint is presented and then both supportive evidence and contradictory evidence are cited.

6. The passage suggests that canon law differs from Islamic law in that only canon law

(A) contains prescriptions that nonsacred legal systems might regard as properly legal

(B) concerns itself with the duties of a person in regard to the community as a whole

(C) was affected by the tension of the conflict between religion and state

(D) developed in a political environment that did not challenge its fundamental existence

(E) played a role in the direct confrontation between institutions vying for power

P1

1

Currently, the paramount problem in the field of biomaterials, the science of replacing diseased tissue with human-made implants, is control over the interface, or surface, between implanted biomaterials and living tissues.

生物材料領(lǐng)域，也就是研究用人造植入物取代病變組織的科學(xué)，當(dāng)下該領(lǐng)域遇到的最大問題，是(無法)控制植入材料和活體組織的結(jié)合部或表面。

2

The physical properties of most tissues can be matched by careful selection of raw materials: metals, ceramics, or several varieties of polymer materials.

多數(shù)組織的物理特性可以通過仔細選擇原料來匹配，比如金屬，陶瓷，或多種聚合材料。

3

Even the requirement that biomaterials processed from these materials be nontoxic to host tissue can be met by techniques derived from studying the reactions of tissue cultures to biomaterials or from short-term implants.

甚至由這些材料生產(chǎn)的植入物對植入組織無毒的要求，都可以通過對組織培養(yǎng)反應(yīng)的研究和短期植入來達成。

4

But achieving necessary matches in physical properties across interfaces between living and non-living matter requires knowledge of which molecules control the bonding of cells to each other — an area that we have not yet explored thoroughly.

但想要必然達到活體組織與植入物結(jié)合部物理上的必然匹配，需要掌握控制細胞間連結(jié)分子的知識，這是個目前我們尚未完全探索的領(lǐng)域。

5

Although recent research has allowed us to stabilize the tissue-biomaterial interface by controlling either the chemical reactions or the microstructure of the biomaterials, our fundamental understanding of how implant devices adhere to tissues remains woefully incomplete. (159 words)

盡管最近的研究可以讓我們通過控制化學(xué)反應(yīng)或植入物的微觀結(jié)構(gòu)使組織與植入物的結(jié)合部趨于穩(wěn)定，但可惜我們還是未能完全解釋植入物如何才能與活體結(jié)合。

1. According to the passage, the major problem currently facing scientists in the field of biomaterials is

(A) assessing and regulating the bonding between host tissue and implants

(B) controlling the transfer of potentially toxic materials across the interface of tissue and implant

(C) discovering new materials from which to construct implant devices

(D) deciding in what situations implants are needed

(E) determining the importance of short-term implants to long-term stability of tissue implant interfaces

選A

A (問題是無法)評估和調(diào)節(jié)活體組織和植入物之間的連接。

句 1 ，control 即對應(yīng) regulate ;assess 評估，要評估二者的連接，首先要觀察到連接，現(xiàn)在觀察不到連接，也就無法評估。

2. The passage suggests which of the following about the recent research mentioned in the last sentence ?

(A) It has solved one set of problems but has created another.

(B) It has concentrated on secondary concerns but has ignored primary concerns.

(C) It has improved practical applications of biomaterial technology without providing a complete theoretical explanation of that improvement.

(D) It has thoroughly investigated properties of biomaterials but has paid little attention to relevant characteristics of human tissue.

(E) It has provided considerable information on short-term implant technology but little on long-term implant technology.

選C

句 4、5 。

P2

1

Islamic law is a particularly instructive example of "sacred law."

伊斯蘭教法是 “宗教法” 的一個特別典型的例子。

(

instructive 啟蒙的，提供豐富知識的，有意義的，句子說伊斯蘭教法作為例子用來解釋“宗教法”特別地 instructive ，意譯成典型的，有說服力的。

)

2

Islamic law is a phenomenon so different from all other forms of law — notwithstanding, of course, a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactment are concerned — that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.

當(dāng)然，盡管伊斯蘭教法和其他形式的法律在主題與明確立法方面難免存在大量巧合，但它仍然與其他法律有著如此明顯的區(qū)別，所以為了充分理解各種可能的法律現(xiàn)象，研究伊斯蘭教法是絕對必要的。

3

Even the two other representatives of sacred law that are historically and geographically nearest to it, Jewish law and Roman Catholic canon law, are perceptibly different.

即使另外兩種典型的宗教法，J 猶太教法和 C 羅馬天主教法，在時間與空間上都和伊斯蘭教法最為接近，伊斯蘭教法與它們?nèi)杂忻黠@區(qū)別。

4

Both Jewish law and canon law are more uniform than Islamic law.

相較于伊斯蘭教法，J 法和 C 法更統(tǒng)一。

5

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ( the dispersion of Jewish people after the conquest of Israel ) , the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

盡管歷史上古以色列的 J 法與 D 大流散時期(猶太王國公元前六世紀(jì)被巴比倫人攻陷后被俘往巴比倫或被驅(qū)逐流散世界各地，公元前538年起至今，都被稱為大流散時期)的 J 法有明顯的斷裂，但舊約晚期部分的法律事務(wù)的精髓與猶太教法典 T 非常接近，T 是 D 時期 J 法最主要的一部法典。

6

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯蘭教則從根本上脫離了早于它產(chǎn)生的阿拉伯異教信仰體系;伊斯蘭教法產(chǎn)生于一系列綜合考察，從宗教角度看，這些考察涉及的法律主題千差萬別，既包括了伊斯蘭教以前的阿拉伯法律元素，也包括大量從他們占領(lǐng)的非阿拉伯人聚居地區(qū)借鑒的法律元素。

(

異教徒 [pagan]

__、猶太教及伊斯蘭教以外的宗教信奉者。早期基督徒常用這個名稱指崇拜多神的非基督徒。__傳教士常企圖通過在異教徒的圣地搭建教堂，或?qū)_節(jié)日與異教徒的儀式聯(lián)系起來(如將圣誕節(jié)和冬至慶典結(jié)合)，來消除異教徒的宗教活動。異教徒一詞亦用以指稱非__哲學(xué)家。

(大英袖珍百科)

這個詞起源上是相當(dāng)文化本位主義的，不信上帝系列宗教的都不是正統(tǒng)，實在很傲慢。只是為了行文方便，才沿用了異教的說法。

在我看來所有教都只是教，沒啥異不異的，要異大家都異好了。

)

7

All this was unified by being subjected to the same kind of religious scrutiny, the impact of which varied greatly, being almost nonexistent in some fields, and in others originating novel institutions.

所有這些都被統(tǒng)合于皈依同一種信仰監(jiān)督之下，其影響差異很大，有些領(lǐng)域感受不到，在其他一些領(lǐng)域則催生了新制度。

8

This central duality of legal subject matter and religious norm is additional to the variety of legal, ethical, and ritual rules that is typical of sacred law.

既是法律主題，又是宗教規(guī)范的核心兩重性，再加上典型宗教法所特有的各種法律，倫理，宗教儀式規(guī)矩。

9

In its relation to the secular state, Islamic law differed from both Jewish and canon law.

伊斯蘭教法與世俗國家的關(guān)系，跟 J 法和 C 法情況都不同。

10

Jewish law was buttressed by the cohesion of the community, reinforced by pressure from outside; its rules are the direct expression of this feeling of cohesion, tending toward the accommodation of dissent.

J 法的基礎(chǔ)是被外界勢力壓迫的民眾的凝聚，它的發(fā)條都直接表達這種凝聚的感覺，傾向于調(diào)和不同意見。

11

Canon and Islamic law, on the contrary, were dominated by the dualism of religion and state, where the state was not, in contrast with Judaism, an alien power but the political expression of the same religion.

C 法和伊斯蘭教法則與 J 法相反，是被宗教與國家兩重性概念主導(dǎo)的，這種語境下，對比猶太教的情況，國家不是與猶太教對立的外來勢力，而是本土宗教的政治表達。

12

But the conflict between state and religion took different forms; in Christianity it appeared as the struggle for political power on the part of a tightly organized ecclesiastical hierarchy, and canon law was one of its political weapons.

但國家與宗教的沖突形式各異：在__，沖突表現(xiàn)為要與一個組織嚴(yán)密的教士統(tǒng)治集團爭取政治權(quán)利，而 C 法就是一種政治武器。

13

Islamic law, on the other hand, was never supported by an organized institution; consequently, there never developed an overt trial of strength.

另一方面，伊斯蘭教法則從未獲得任何有組織的支持;因此，從沒有發(fā)展出公開斗爭的力量。

14

There merely existed discordance between application of the sacred law and many of the regulations framed by Islamic states; this antagonism varied according to place and time.

只是宗教法的實施和伊斯蘭教國家制定的許多規(guī)定存在不和;這種對抗因時因地而異。

For the following question, consider each of the choices separately and select all that apply

3. The passage provides information to answer which of the following questionsEXCEPT?

□A Does Islamic law depend on sources other than Arab legal principles?

□B What secular practices of Islamic states conflicted with Islamic law?

□C Is Jewish law more uniform than canon law?

選BC

注意題干，選 EXCEPT 項

A 句 6 顯示，伊斯蘭教法確實引入了一些非阿拉伯原則。

B 句 14 顯示，伊斯蘭國家在執(zhí)政中確實與伊斯蘭教法存在某些不和，但具體是什么，文中沒有介紹，所以選 B 。

C 句 4 顯示，J 和 C 更 uniform ，但無法比較二者的關(guān)系，所以選 C 。

4. It can be inferred from the passage that the application of Islamic law in Islamic states has

(A) systematically been opposed by groups who believe it is contrary to their interests

(B) suffered irreparably from the lack of firm institutional backing

(C) frequently been at odds with the legal activity of government institutions

(D) remained unaffected by the political forces operating alongside it

(E) benefited from the fact that it never experienced a direct confrontation with the state

選C

見句 14 。

5. Which of the following most accurately describes the organization of the passage?

(A) A universal principle is advanced and then discussed in relation to a particular historical phenomenon.

(B) A methodological innovation is suggested and then examples of its efficacy are provided.

(C) A traditional interpretation is questioned and then modified to include new data.

(D) A general opinion is expressed and then supportive illustrations are advanced.

(E) A controversial viewpoint is presented and then both supportive evidence and contradictory evidence are cited.

選D

所謂的 general oponion 就是句 1 ，Islamic law is a particularly instructive example of "sacred law."

后面的內(nèi)容，都是從各方面比較，來證明這個觀點。

6. The passage suggests that canon law differs from Islamic law in that only canon law

(A) contains prescriptions that nonsacred legal systems might regard as properly legal

(B) concerns itself with the duties of a person in regard to the community as a whole

(C) was affected by the tension of the conflict between religion and state

(D) developed in a political environment that did not challenge its fundamental existence

(E) played a role in the direct confrontation between institutions vying for power

選E

見句 12 ，C 法在與等級森嚴(yán)的教會組織的斗爭中，被作為一種武器，也可以說 played a role in the direct congreontation between institutions vying for power 。

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